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There are thousands of articles and books about spanking children, some in favor of and others opposed to it. It's occurred to me that my position against spanking in some way enables those who still justify it as a tool for getting* children to behave. Is not a self-righteous position flailed (even silently, non-verbally) against spankers itself lacking compassion and abusive. Does it not invalidate, strike out at, and hurt the spanker?

To explain: It's important for those of us who are/have been against spanking to notice that our position isn't producing the results we say we want. Our position is adversarial. It's similar to one's position about peace. "Peace-niks" in the 60's were every bit as violent as the soldiers in Vietnam. That is to say, any position automatically brings forth an equally powerful opposite position.

I know also that my position against spanking is self-righteous; it's culturally and intellectually biased. We "enlightened" ones for human rights are so right that it automatically gives rise to the opposite position. I have had no space for a local parent (one born and raised in Hawaii) to strike out verbally/physically in anger at their child. They are wrong, and I am right that they are wrong, and, for "reasons," they keep on doing it. They argue, violently, abusively, "It's my kid and it's none of your @#$&* business" (parents use anger to keep teachers from getting to the truth about what's happening at home).

Something about how I/we have been communicating keeps producing more of the same. It's as though spankers have to keep hitting me where it hurts, to make me wrong for my self-righteous position.

No matter how loving I think I may be I have a sense of what it must be like to be a mother in the supermarket on the receiving end of my stink-eye—masked as compassion—as she verbally and physically abuses her child.

When I could no longer tolerate the screams, the thought that silence condones haunted me; I first talked with, and eventually reported, a stay-at-home-dad neighbor who was hitting his three-year-old and his other children throughout each day. FYI: Police will often, consciously or unconsciously ("accidentally")  reveal the name of the person who reported the abuser. Thereafter, his older boys would trash my mailbox. Nothing seems to ultimately work; if anything, it looks as though my efforts as a communication consultant these past 44+ years has had the opposite effect.

Teachers also are frustrated: They can tell which students are yelled at at home just by looking at their faces. The hurt, the sadness, the daily invalidations takes its toll; the spontaneity, the brightness, the inquisitiveness, the beauty, slowly disappears. An "attitude" creeps in. Misbehavior and poor performance draws attention to the fact that there's a communication problem at home. After a few "tries" to get into communication with the parent(s) the teacher resorts to lowering grades. Real low grades replaces the verbal communication-skills necessary to effect a transformation between the child and his/her parent(s).

In my profession we say that spanking is what adults resort to when they've lost their ability to be in communication (verbally) with their child. After the very first spank, family members unconsciously, non-verbally, agree upon an imitation of communication within the family thereafter.

Yellers and spankers are unconsciously programmed to not seek out a communication consultant. Why? Because a consultant, in the process of coaching the family in creating a new communication model, would reveal that the child has been merely drawing attention to some incomplete, usually an out-integrity, some unacknowledged perpetration, conscious or not, within the family. Usually this out-integrity is an addiction. It's something that no family member is even willing to address let alone give up. Perpetrations such as cheating, lying, alcohol/drugs, taxes, car insurance, or other deceptions have disastrous results on children. Children are integrity meters. They intuitively know when something is wrong. They do what it takes, even get hit, fail in school, or make themselves sick, to recreate the experience of love that once was.

My purpose in writing this article is to share these thoughts. I offer no solution. Many of my/our solutions aren't working other than to upset spankers and make them feel badly, or less-than, which results in more violent yellings, harder swats or more vigorous shakings. Some children, when they fail to effect love between fighting parents, generate more drastic communications such as Columbine and ISIS. Follow-up reports I've heard/read reveal that many such parents are still not clear as to the exact communication that was the turning point for their child; most feign ignorance as to their cause for the child's behavior. Such a mind will not allow itself to recall (to tell the truth) as to its cause for their child's behavior.

Hitting and yelling is an addiction just like alcohol or marijuana and it's equally difficult to acknowledge and stop. What I have never done is share with the community at large my experience as I'm doing through this article. Have you? I'd like to read other's thoughts and experiences about spanking. For me, it hurts to see a child spanked. I was spanked "with love" with a hairbrush more times than I can count. Only now do I know that my mother and I had absolutely no choice other than to communicate with each other that way. My mother never learned how to get into communication with me to find out what my thwarting behaviors were trying to communicate, nor were there any relationship-communication consultants back then. Worse yet, I knew it was right to hit a child and that I deserved to be hit because the "nice" relatives, teachers and neighbors, even though they could see my non-verbal communications of being unhappy, non-verbally supported it. Historically, such enablers are referred to as the "good Germans."

It's clear we haven't had enough conversations about this subject to make the kind of difference we say we'd like to make. I support you in printing this letter and giving it to someone, even anonymously.

*  "getting" Getting a child to behave requires effort and it creates resistance, whereas, having a child do something works, because it requires that you communicate—that you have an intention for your child to recreate your intention—else, you end up blaming your child because you "forgot" to communicate.

All the effort and money spent on preventing, eliminating, reducing, or controlling abuse is to no avail until we agree on a definition of what it is. — Spouse Abuse Tutorial — Kerry

Kerrith H. (Kerry) King
Intra-personal/Inter-personal/Organizational/Intercultural
Communication-Skills Consultant/Coach-Lecturer
Pres. Community Communications

Last edited 4/5/21

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Integrity & Out-Integrity

Integrity:

Whole and complete. Nothing missing, nothing added. Also an experience, as in, an experience of integrity. An experience is outside the mind. The mind may find itself explaining or justifying a broken agreement or why a student is failing. The very preoccupation of the mind with the subject matter is proof that something about the experience is incomplete. The person is not whole and complete, something (justifications, reasons, explanations) are added. Truth needs no justification.

Out-integrity:

Something you've done that goes against your own code of ethics. It puts your integrity out. You feel badly about it. It conflicts with your personal standards.

For example: For me, eating things that contain refined sugar is out-integrity. Another is, I used to be able to lie to a police officer and swear I wasn't speeding as much as they said I was. Now it wouldn't work for me to do that.

Note: When I was young I had many unacknowledged lies, unacknowledged to myself and to others. I didn't know the source of my unhappiness. I "understood" but didn't "know" that there was a correlation between lying to a police officer and the less-than-desirable results I was producing in life and relationships; my integrity had been out for the better part of my childhood. In fact, I had so many small lies going that I had no experience of integrity, I was oblivious to such an experience. Later, as I started to clean up my messes, my perpetrations, I began to experience the effects of even a single ("I'll be with you in a minute.") lie.

An out-integrity can be an incomplete, something that I've been procrastinating. It can also be a thought withheld, such as a criticism, a judgment, an acknowledgment or a badmouthing of another, not having the integrity to communicate it to the person's face.

Most often, an incomplete is something for which you have not acknowledged responsibility, something for which you are blaming someone else.

In our Communication Workshop Facilitator Training Program we have an Acknowledgment Process. The average Workshop Facilitator Candidate takes about 60-hours, over a period of weeks, to complete the process. It simply consists of another asking the following and other similar questions, "For what [incomplete] would you like to be acknowledged?" Each of us have hundreds and hundreds of incompletes; incompletes serve as barriers to being.

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perpetration

Perpetration:

A perpetration as used here refers to something you have done, or not done, that feels bad or that you judge to be bad. It may or may not have anything to do with legality or the law. There is usually guilt attached. Often it's something, a thought, you have been withholding or hiding from someone you love and respect. It may or may not be thought of as being bad by another. The fact that the thought, to share it or not, exists proves that it is an incomplete. Incompletes persist only in conditions of out-integrity. When one is in-integrity there is an experience of wholeness and of being complete, there is no mind-chatter about sharing or not sharing, justifying or rationalizing. Non-verbalized withheld perpetrations serve as barriers to the experience of communication and love. Students have a difficult time hearing (recreating) subject matter being presented when they have an unacknowledged perpetration floating around in their mind.

For example: A friend of mine once stood for a half hour, in front of 30 friends at an Advanced Communication Workshop, hemming and hawing about this terrible thing he had been hiding from us. His anguish was evident and such that we thought the worst. So terrible and obvious was his guilt and embarrassment that we thought perhaps he had committed a felony. He was however determined to get it out of his system and come clean with his friends. Finally, with a burst of tears and a look of shame, he said, "I eat candy bars." Well, everyone inappropriately broke into laughter. We non-verbally communicated, "You mean that's what we've been waiting for, that's your perpetration?" Yes. To him and his experience of integrity it was. It did shock us because he had been presenting himself as junk-food-free and not un-self-righteous about it either. He's been considerably more compassionate since then.

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